After Jesus raised Lazarus from the dead, some believe in him, while others went back to report to the Jewish leaders who were plotting to kill Jesus. This news prompts a discussion of whether they should get rid of Lazarus too (see John 11). This twofold response to the miraculous sign of Jesus' power over death struck me: the divide was not between those who believed that Jesus raised him and those who do not. The dividing line is those who believed in Jesus because of the sign, and those who sought to destroy him because of the sign. In both cases, the respondents believed that the miraculous event took place. The issue at hand was whether or not to believe in the miracle worker himself.
Belief in our world often takes the form of a debate over believing that certain things happened. But the signs in John's gospel make it clear that these things happen so that we might believe in the one who is sent from the father. They are signs, pointing us to him. So just believing that these things happened is not enough. We must also believe in the one to whom they point.
In his autobiography Surprised by Joy, C. S. Lewis shares a story about Old Knock, his rationalistic agnostic tutor, who one day flippantly noted about the resurrection that "it might have happened once." This passing remark about the possibility of resurrection got Lewis asking some serious questions about Christian beliefs, yet it was clear that for Old Knock the obstacle was not believing that Jesus was raised from the dead. What was missing was the next step: believing in the risen Lord Jesus.
Of course, we cannot make the opposite mistake whereby we try to believe in without believing that. This is a common liberal protestant habit of mind: affirming the spiritual significance of the symbols of faith while crossing one's fingers concerning the historical substance of those beliefs. Such attempts to have our cake and eat it too are destined to fail because a castle of faith cannot be built on sand. Our faith must have a genuine object for it to be genuine faith.
But the warning bell I wish to ring this week concerns our tendency to exert a disproportionate amount of energy on matters of "believing that" while neglecting the problem of "believing in." We are deceived if we think that one more argument or one more piece of evidence will make all the difference to turn people's eyes to Jesus. We should not ignore arguments or evidence, but our foremost concern should be to draw people to a faith in this man from Nazareth.
Have you ever encountered someone who believed that without believing in?
Have you ever encountered someone who believed in without believing that?
How do we keep these aspects of believe in proper order and balance?